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April 12, 1998.
Bismillah Arahman Araheem
My intention in writing my story is that for Allah's sake, I may help someone
who is searching for the Truth, to realize that they have found it in Al Islam.
I began writing this on Easter Sunday, kind of appropriate, I think. I have
been Muslim now for seven years, Alhamdu Lillah (all praise is for Allah,
[God]). I first learned of Islam while attending University, from a Muslim
friend of mine. I had managed to get out of a very good, college-prep high
school believing that the Qur'an was a Jewish book, and that Muslims were
idol worshipping pagans. I was not interested in learning about a new religion.
I held the ethnocentric view that if since the US was "#1", we must
have the best of everything, including religion. I knew that Christianity
wasn't perfect, but believed that it was the best that there was. I had long
held the opinion that although the Bible contained the word of God, it also
contained the word of the common man, who wrote it down. As Allah would have
it, every time I had picked up the Bible in my life, I had come across some
really strange and actually dirty passages. I could not understand why the
Prophets of God would do such abominable things when there are plenty of average
people who live their whole lives without thinking of doing such disgusting
and immoral things, such as those attributed to Prophets David, Solomon, and
Lot, (peace be upon them all) just to name a few. I remember hearing in Church
that since these Prophets commit such sins, how could the common people be
any better than them? And so, it was said, Jesus had to be sacrificed for
our sins, because we just couldn't help ourselves, as the "flesh is weak".
So, I wrestled with the notion of the trinity, trying to understand how my
God was not one, but three. One who created the earth, one whose blood was
spilled for our sins, and then there was the question of the Holy Ghost, yet
all one and the same!? When I would pray to God, I had a certain image in
my mind of a wise old man in flowing robe, up in the clouds. When I would
pray to Jesus, I pictured a young white man with long golden hair, beard and
blue eyes. As for the Holy Spirit, well, I could only conjure up a misty creature
whose purpose I wasn't sure of. It really didn't feel as though I was praying
to one God. I found though that when I was really in a tight spot, I would
automatically call directly on God. I knew inherently, that going straight
to God, was the best bet.
When I began to research and study Islam, I didn't have a problem with praying
to God directly, it seemed the natural thing to do. However, I feared forsaking
Jesus, and spent a lot of time contemplating the subject. I began to study
the Christian history, searching for the truth. The more I looked into it,
the more I saw the parallel between the deification and sacrifice of Jesus,
and the stories of Greek mythology that I had learned in junior high, where
a god and a human woman would produce a child which would be a demigod, possessing
some attributes of a god. I learned of how important it had been to "St.
Paul", to have this religion accepted by the Greeks to whom he preached,
and how some of the disciples had disagreed with his methods. It seemed very
probable that this could have been a more appealing form of worship to the
Greeks than the strict monotheism of the Old Testament. And only Allah knows.
I began to have certain difficulties with Christian thought while still in
high school. Two things bothered me very much. The first was the direct contradiction
between material in the Old and New Testaments. I had always thought of the
Ten Commandments as very straight forward, simple rules that God obviously
wanted us to follow. Yet, worshipping Christ, was breaking the first commandment
completely and totally, by associating a partner with God. I could not understand
why an omniscient God would change His mind, so to speak. Then there is the
question of repentance. In the Old Testament, people are told to repent for
their sins; but in the New Testament, it is no longer necessary, as Christ
was sacrificed for the sins of the people. "Paul did not call upon his
hearers to repent of particular sins, but rather announced God's victory over
all sin in the cross of Christ. The radical nature of God's power is affirmed
in Paul's insistence that in the death of Christ God has rectified the ungodly
(see Romans 4:5). Human beings are not called upon to do good works in order
that God may rectify them." So what incentive did we even have to be
good, when being bad could be a lot of fun? Society has answered by redefining
good and bad. Any childcare expert will tell you that children must learn
that their actions have consequences, and they encourage parents to allow
them to experience the natural consequences of their actions. Yet in Christianity,
there are no consequences, so people have begun to act like spoiled children.
Demanding the right to do as they please, demanding God's and peoples' unconditional
love and acceptance of even vile behavior. It is no wonder that our prisons
are over-flowing, and that parents are at a loss to control their children.
That is not to say that in Islam we believe that we get to heaven based on
our deeds, on the contrary, the Prophet Muhammad (peace be upon him) told
us that we will only enter paradise through God's Mercy, as evidenced in the
following hadith.
Narrated 'Aisha:
The Prophet said, "Do good deeds properly, sincerely and moderately,
and receive good news because one's good deeds will not make him enter Paradise."
They asked, "Even you, O Allah's Apostle?" He said, "Even I,
unless and until Allah bestows His pardon and Mercy on me."
So in actuality, I did not even know who God was. If Jesus was not a separate
god, but really part of God, then who was he sacrificed to? And who was he
praying to in the Garden of Gethsemane? If he was separate in nature from
God, then you have left the realm of monotheism, which is also in direct contradiction
to the teachings of the Old Testament. It was so confusing, that I preferred
not to think of it, and had begun to thoroughly resent the fact that I could
not understand my own religion. That point was brought home when I began to
discuss religion with my future husband at college. He asked me to explain
the Trinity to him. After several failed attempts at getting him to understand
it, I threw my hands up in frustration, and claimed that I couldn't explain
it well because, "I am not a scholar!" To which he calmly replied,
"Do you have to be a scholar to understand the basis of your religion?"
Ouch!, that really hurt; but the truth hurts sometimes. By that point, I had
tired of the mental acrobatics required to contemplate who I was actually
worshipping. I grudgingly listened while he told me of the Oneness of God,
and that He had not changed his mind, but completed his message to mankind
through the Prophet Muhammad, Allah's peace and blessings be upon him. I had
to admit, it made sense. God had sent prophets in succession to mankind for
centuries, because they obviously kept going astray, and needed guidance.
Even at that point, I told him that he could tell me about his religion, just
for my general information. "But don't try to convert me", I told
him, "because you'll never do it!" "No", he said, "I
just want you to understand where I'm coming from and it is my duty as a Muslim
to tell you." And of course, he didn't convert me; but rather, Allah
guided me to His Truth. Alhamdu Lillah.
At about the same time, a friend of mine gave me a "translation"
of the Qur'an in English that she found at a book store. She had no way of
knowing that this book was actually written by an Iraqi Jew for the purpose
of driving people away from Islam, not for helping them to understand it.
It was very confusing. I circled and marked all the passages that I wanted
to ask my Muslim friend about and when he returned from his trip abroad, I
accosted him with my questions, book in hand. He could not tell from the translation
that it was supposed to be the Qur'an, and patiently informed me of the true
meaning of the verses and the conditions under which they were revealed. He
found a good translation of the meaning of the Qur'an for me to read, which
I did. I still remember sitting alone, reading it, looking for errors, and
questioning. The more I read, the more I became convinced that this book could
only have one source, God. I was reading about God's mercy and His willingness
to forgive any sin, except the sin of associating partners with Him; and I
began to weep. I cried from the depth of my soul. I cried for my past ignorance
and in joy of finally finding the truth. I knew that I was forever changed.
I was amazed at the scientific knowledge in the Qur'an, which is not taken
from the Bible as some would have you believe. I was getting my degree in
microbiology at that time, and was particularly impressed with the description
of the embryological process, and so much more. Once I was sure that this
book was truly from God, I decided that I had to accept Islam as my religion.
I knew it wouldn't be easy, but nothing worthwhile ever is.
I learned that the first and most important step of becoming Muslim is to
believe in "La illaha il Allah, wa Muhammad arasool Allah", meaning
that there is no god worthy of worship except Allah, and that Muhammad is
the messenger of Allah. After I understood that Jesus was sent as a prophet,
to show the Jews that they were going astray, and bring them back to the path
of God, I had no trouble with the concept of worshipping God alone. But I
did not know who Muhammad was, and didn't understand what it really meant
to follow him. May Allah bless all those people who have helped me to understand
and appreciate the life of the Prophet Muhammad, (peace be upon him), throughout
these last seven years. I learned that Allah sent him as an example to mankind.
An example to be followed and imitated by all of us in our daily lives. He
was in his behaviors, the Qur'an exemplified. May Allah guide us all to live
as he taught us.
For more in depth information, please click on the following links.
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